On the sources of genius

Portraits of Euler, Gauss, Cantor, Ramanujan, Noether, Hilbert, Godel

[Portraits of (L-R) Euler, Gauss, Cantor, Ramanujan, Noether, Hilbert and Gö​del from the public domain]

In teaching elementary probability and statistics to undergraduates, I've been reading about some of the great mathematicians who are commemorated in the names of functions and constants. This has led me to ponder the role of religious worldviews in mathematical genius, and it's on that topic that I'd like to share a few thoughts today.  I hope that some readers here may have further knowledge and ideas to share.

A Christian Philosophy for Science

I'm pleased to announce that the Church Scientific project, which began in Leeds in 2016, is beginning a new phase this month with a series of six workshops about Christian philosophy for scientists.  These will improve on the course that was delivered last year - thanks to input from last year's participants and a number of philosophers of science.

The multi-faceted meaning of life

Reductionism is a key issue in many Christian critiques of other ideologies. Claims that the rich diversity of life as we know it can be explained by a single fundamental kind of reality often sound authoritative and sensational, but fundamental substances that are supposed to underlie what we experience are thereby attributed with a kind of occult power.

The Triune Structure of Experience

Last Saturday Faith-in-Scholarship hosted a workshop about Christian philosophy with Dr Jeremy Ive. Having asked what “Christian philosophy” might be, I’m now going to share the basics of a proposal concerning the structure of our experience. For now this framework is presented in Jeremy’s thesis awaiting publication… so remember, you heard it here first!