I'm pleased to announce that the Church Scientific project, which began in Leeds in 2016, is beginning a new phase this month with a series of six workshops about Christian philosophy for scientists. These will improve on the course that was delivered last year - thanks to input from last year's participants and a number of philosophers of science.
This installment of "Christian philosophy in diagrams" outlines the relationship between what is unique and what is universal, as a way of seeing scientific thinking in the light of the word of God.
For Christmas a year ago I was given a book called ‘Wisdom for thinkers: An introduction to Christian philosophy’. It’s not a very thick book – under 200 pages – but fairly dense. So, having just finished it, I thought I’d tell you about it.
Reductionism is a key issue in many Christian critiques of other ideologies. Claims that the rich diversity of life as we know it can be explained by a single fundamental kind of reality often sound authoritative and sensational, but fundamental substances that are supposed to underlie what we experience are thereby attributed with a kind of occult power.
Our “Christian philosophy in diagrams” series began with an ontology: things in relation over time. After ontology (what there is), philosophy typically looks at epistemology (how we know). This week I want to share a proposal based on the following diagram:
Last Saturday Faith-in-Scholarship hosted a workshop about Christian philosophy with Dr Jeremy Ive. Having asked what “Christian philosophy” might be, I’m now going to share the basics of a proposal concerning the structure of our experience. For now this framework is presented in Jeremy’s thesis awaiting publication… so remember, you heard it here first!